TRIP TO THE BORDER
BorderLinks Delegation: Tucson to Nogales and Back
Participants: Steve Goering, Susan
Ortman Goering, John Schneider,
Anne-Marie Patrie
March 11-14, 2013
March 12. Nogales South of the
Border
The Iniciativa
Kino para la Frontera (The
Kino Border Initiatives).
By: Susan and Steve
Crossing the Border. The auto trip south from Tucson to Nogales is
only about 70 miles and 1 ¼ hours. Walking the desert would be a whole different
story. Nogales, AZ, U.S., has a
population of about 21,000; Nogales, Sonora, Mexico, is approximately 10 times
that size, or about 220,000 as of 2010.
Nogales has four primary border crossing points and has the largest port
of entry along the Arizona border. Billions of dollars of agricultural produce
and manufactured products pass through these ports of entry each year. The
Nogales area, east and west along the border, is also an important drug
trafficking area from Mexico to the U.S. Drug cartels are ruthless criminals
and a threat both to men and women seeking to come to the United States and
also to persons in the United States. More about that later in our reports of
conversations with ICE, Immigration and Customs Enforcement.
First glimpse of the Border Wall |
As we
approached the border, we were advised to put away all cameras, etc. The “Wall” identifying the border is imposing
in its own right and pictured below. John will speak more about “The Wall” in
the next two days. Our Borderlinks delegation easily passed through the border
crossing into Mexico. There is seldom an
issue going south. It is only going north
into the United States where vehicles are searched, and passports checked,
especially if one or more passengers are Latino. Tito, one of our two
delegation leaders, and an Associate Pastor at a Presbyterian Church in
Nogales, drove our van through the unfamiliar web of Nogales streets. We were glad he was driving as traffic was
heavy with cars and vans merging lanes in active ways! We arrived at HEPAC, sister organization to
BorderLinks, where we were to stay for the night, got situated and then headed
to the Iniciativa Kino para la Frontera.
The
Iniciativa Kino para la Frontera (The Kino Border Initiatives).
Kino Border Initiative, Nogales, Mexico |
The
Comedor was within sight of the busiest port of entry in Nogales, the point
used most often by the big trucks that carry produce and manufactured goods
into the United States. There was a constant stream of truck traffic. We had to wait for West in the van, and I saw
a young man come down the hill where the trucks were lined up to go through
customs. I picked him out as a migrant. He was young, certainly
under 20, had a back pack and a small bundle wrapped in a black garbage
bag. He walked right by the van; he looked tired. He waited around
the corner, and when the meal was served, he came in to eat.
When
the U.S. deports non-legal immigrants, they are bused to the border and then simply
dropped off at the border port of entry itself. Typically they have no money,
and may be many miles from family or support systems. They may not
even be from Mexico but rather from Guatemala, Honduras, or El Salvador.
This means that every day, Nogales has an additional 200+ homeless people
deposited at their doorstep. Kino is one of very few ministries in the city
offering services to these deported and homeless people.
West
shared that more migrants have been deported in President Obama’s office tenure
than in any other presidential tenure; 1.2 million people have been deported in
the last four years. Families are separated in this process. Nearly 205,000 parents were deported in the
last two years, torn from their children who may or may not be citizens of the
U.S. These children then often grow up in abject poverty. If they are not
citizens, they will not be able to get legal residency, except possibly through
DACA. As of now, they have no legal
employment future in the United States. Many of these parents are immigrants
who have lived in the US for 10-30 years; often they are discovered in traffic
stops or other, similar misdemeanor offenses.
The
Comedor serves 2 meals a day to whoever comes --the first at 10 a.m. the second
at 4 p.m. Last year they served 58,000 meals to deported homeless men and
women. To access services at the Comedor, one has to show deportation papers dated
within the prior three days. Kino also
runs a small shelter in a nearby apartment house. Last year 302 women and
children were served there. They can stay 15 days at a time. Most
of the people they serve will try again to cross the border; few plan to stay
in Nogales or return home. When the minimum wage in Mexico is $5.00 a
day, there is little incentive to stay in Mexico. The fact is that mothers and
fathers cannot feed their children. They come to the United States because of
poverty, and some of that is induced by the United States itself. For example, when NAFTA was enacted,
subsidized corn from the U.S. entered Mexico tariff free. That destroyed the
Mexican corn/farm production industry which could not compete. As a result 3 ½ million Mexican farmers were
displaced and unemployed. Many came to
the United States. They came with our tacit approval. Often, they brought their
families. Often they married U.S.
citizens and had children. Often they are the primary bread-winners for their
dependents. We are complicit in causing this “immigration problem.” We built in
an advantage with NAFTA and now we have an unintended consequence.
“Welcoming
the stranger” is one of the Bible’s clearest mandates. Also, our very
salvation, according to Matthew 25, depends on our caring for those in need –“for
they were hungry and you gave them food….” In many ways, the debate about
immigration is not so much about them; it is about us and what kind of nation,
what kind of people, we choose to be. We need to do better.
It is
a most interesting question. Honestly, if our children were starving, if our
children were hungry in the evenings, would we do something illegal to change
that? Is that not the moral act to do when there are no other options? Would we come north? Most of us try to have
respect for the law. Yet is there higher moral law at work here? Is it God’s wish that we actually criminalize
poverty? Is it God’s wish for families to be torn apart without prospect of
being re-united. Yes, we can acknowledge
that immigration issues are complex and multi-faceted. Yet what we are doing
now just doesn’t sound very Jesus-like.
© Susan Ortman Goering. April 4, 2013
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